Assalamualaikum
Dulu gempar satu Malaysia pasal teresa kok hina azan atas alasan menganggu ketenteraman awam. kita hentam dia dan sempat di isa kan jugak. tadi saya ada terbaca dalam posting syed ali akbar yg bercakap pasal noises from places of worship.kalau dia bukan muslim, tak heran la saya.tapi sebagai org islam ada part yg dia cakap membuatkan saya tersentak. kenapa dia sampai berani buat statement pasal azan macam tu skali?
antaranya:
| Quote: |
| In other countries you keep your noises inside your temples, churches and mosques. I think that is a very Islamic and civilized thing to do. In Germany church bells can only be heard inside their own walls and not beyond their compound. Neighbours have a right to complain about noise pollution from church bells. The same applies to the call for prayer or azan from mosques in Germany. All sounds must remain within the four walls of your place of worship. |
Kenapa dia nak bandingkan dengan negara kafir? Kenapa tak bandingkan kita dengan negara Islam? dia tahu tak apa tujuan azan tu sebenarnya.? Rasulullah menyuruh Bilal ke tempat tinggi untuk melaungkan azan supaya seluruh penduduk Madinah boleh mendengar sudah masuk waktunya Solat. Ketika itu sudah ada penduduk bukan Islam yang terdiri daripada kristian dan Yahudi etc. Adakah kita akan mengatakan bahawa Rasulullah menganggu penduduk bukan Islam ini dengan laungan azan Bilal di tempat yang tinggi?
Rakan saya dari USA merupakan seorang Convert. Sebagai orang Islam, dia selalu memberitahu saya betapa ingin dirinya untuk hidup di negara Islam dan boleh menikmati untuk mendengar azan di udara dengan bebas tanpa sekatan.Tapi malang sungguh apabila orang Islam yang dikurniakan nikmat ini boleh menyatakan pulak kaedah negara kafir menangani 'noises' dari rumah ibadat termasuk menyekat laungan azan ke udara merupakan yang terbaik.
Jadi kenapa bumi malaysia yang menjadikan Islam sebagai agama rasminya kena akur dan tunduk kepada suara suara sumbang ini?
| Quote: |
| Here I would like to point out that the loudness of the ceramah at the mosques or the loudness of the call to prayer has got absolutely nothing to do with their religious fervour. Instead it has got everything to do with the inventive genius of “kafir” sound engineers in Sony of Japan or Samsung of Korea. As the “kafir” Japanese and Korean sound engineers become more inventive, so do the mosques around the world become louder. The religious fervour is not linked to the faith but to the power of the latest sound systems from Sony, Samsung and LG. The relevant question to ask would be : what kind of religious fervour is that? To be true to the faith, the call to prayer should be made using the human voice alone, unaided by 100MW or 250MW “Made In Japan” loudspeakers. I really feel that all our places of worship inside Malaysia (of all religions) must be governed by zoning laws pertaining to noise pollution. Keep it down. Don’t make noise and disturb the neighbourhood. |
Pening saya dengan orang Islam yg mcm ni.. tapi bagi saya perjuangan agama bangsa dan tanah air perlu di jalankan dengan penuh keikhlasan tanpa memilih bulu. Mana yang salah kita nyatakan baik dari lawan atau kawan.
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Apa fatwa menggunakan loud speaker untuk azan?
What is the Islamic stance of using loud speaker while calling to prayer (Adhan)?
Adhan in Islam is required to inform people of the times of prayer and to show the rites of this religion.
Many divine texts from the Koran and the Sunna affirmed its legitimacy. Allah the Great said: «…When the call is made for prayer…». [surat Al-Jumu’ah / The Friday, form the verse 9].
The prophet- may peace be upon him- said:
«When the time of prayer is come, one of you should pronounce the Adhan and the oldest of you lead the prayer». [Agreed on].
«Indeed! Allah and His Angels pray for those who pray in the first row, and the sins of the one who calls to prayer are forgiven the extent of the raising of his voice and he has the same reward as those who pray with him». [Reported by El-Barâ’ bnu Azib].
«Whenever you are grazing cattle or in the wilderness and you want to pronounce Adhan for the prayer, raise your voice in doing so, for whoever hears it, whether a human being, a jinn or any other creature, will be a witness for you on the Day of Resurrection». [Reported by El-Boukhari from Abi Saîd El-Khodri].
Therefore taking into account these arguments like (…So raise your voice while pronouncing Adhan), it is allowed to use the loud speaker while pronouncing Adhan in a reasonable manner in order to realize its objective (to be heard by people and to inform them that the time of prayer has come).
